: امام خمینی، احیاگر بزرگ قرآن در عصر حاضر، در مکتوبات و سخنرانیها، اندیشههای قرآنی خود را در مورد منزلت و عظمت قرآن تبیین نموده است. ایشان در بیانات خویش که طی سالهای متمادی در مناسبتهای مختلف آمده است، جامعیت و فراگیر بودن، عظمت، انسان ساز بودن اعجاز در معارف و محتوی، گستردگی مخاطبین، رابطة قرآن و احادیث و ادعیه، مهجوریت قرآن و برخی دیگر از ویژگیهای آن را که برگرفته از کلام وحی و احادیث معصومین(ع) میباشد مورد اشاره قرار دادهاند. امام اعتقاد دارد که قرآن دارای مراتب معنایی است به گونهای که بخشی از معارف ژرف آن تنها برای اهل بیت(ع) قابل دستیابی است.
Imam Khomeini, the great revivalist of the 20th century, explained his viewpoints about the status and grandeur of the Quran in his works and speeches. He believed in the comprehensiveness of the Quran, miraculous nature of the Quran regarding its teachings and contents, widespread audience, relationship between the Quran, traditions and supplications, insufficient attention by Muslims to the Quran and other features. Imam Khomeini maintained that the Quran has different semiotic levels and that the deepest semiotic levels are accessible to or comprehendible only by the Infallible Household of the Holy Prophet of IslamImam Khomeini, the great revivalist of the 20th century, explained his viewpoints about the status and grandeur of the Quran in his works and speeches. He believed in the comprehensiveness of the Quran, miraculous nature of the Quran regarding its teachings and contents, widespread audience, relationship between the Quran, traditions and supplications, insufficient attention by Muslims to the Quran and other features. Imam Khomeini maintained that the Quran has different semiotic levels and that the deepest semiotic levels are accessible to or comprehendible only by the Infallible Household of the Holy Prophet of IslamImam Khomeini, the great revivalist of the 20th century, explained his viewpoints about the status and grandeur of the Quran in his works and speeches. He believed in the comprehensiveness of the Quran, miraculous nature of the Quran regarding its teachings and contents, widespread audience, relationship between the Quran, traditions and supplications, insufficient attention by Muslims to the Quran and other features. Imam Khomeini maintained that the Quran has different semiotic levels and that the deepest semiotic levels are accessible to or comprehendible only by the Infallible Household of the Holy Prophet of Islam