According to religious texts, Almighty God has chosen a name for himself that no one knows about. Most of the mystics consider the rank of oneness as a divinely inspired name and believe that this name has remained in the unseen nature of truth and has not appeared in the world. Imam Khomeini (pbuh) emphasizes in his various mystical writings that this name appears in the world like other divine names, but the manifestations of this name, which is the direct connection of objects to the truth, are just like this chosen name itself.
Machine summary:"
(11) Imam Khomeini (pbuh) in the comments on the book of Misbah al-Alans, after Qonavi's statement on the division of innate nouns and that the nouns that have an influence do not have external authority and effect, he gave this statement that the noun that is influenced has the same status as the invisible essence to their teacher in education. Elahi, the late Shahabadi, attribute and say that the appearance of Qunovi's words is that the names of the subject do not have a manifestation in the world. Our master mystics used to say that the name of the subject is the one and absolute essence of truth, because the divine essence is the source of the appearance of the names, but Absolute essence without determination is not the origin of the appearance of names, and applying a name to the status of essence is due to tolerance in interpretation.Not the real meaning. (13) According to this matter, the expression of the Master - Dam Zalah - that the Divine Names are infinitely chosen and rightful in the context of moderation, goes back to one of the two previous sayings, and according to this statement, the meaning of the names that are influenced is the position of inherent unity. which is the intermediary in the appearance of names in the order of unity, as mentioned before, and the opinion of the famous mystics is also on it, or the meaning of the position of the invisible essence, which we stated in the second sentence, and in both cases, these names do not have a manifestation in the world, and for one They are not known."
Hosseini,S. Q. (1999). Manifestation and emergence of the inspired names from the point of view of Imam Khomeini. Matin Research Journal, 2(5), 58-99.
MLA
Hosseini,S. Q. . "Manifestation and emergence of the inspired names from the point of view of Imam Khomeini", Matin Research Journal, 2, 5, 1999, 58-99.
HARVARD
Hosseini S. Q. (1999). 'Manifestation and emergence of the inspired names from the point of view of Imam Khomeini', Matin Research Journal, 2(5), pp. 58-99.
CHICAGO
S. Q. Hosseini, "Manifestation and emergence of the inspired names from the point of view of Imam Khomeini," Matin Research Journal, 2 5 (1999): 58-99,
VANCOUVER
Hosseini S. Q. Manifestation and emergence of the inspired names from the point of view of Imam Khomeini. Matin, 1999; 2(5): 58-99.