Whenever Imam's poetry is mentioned, questions are raised about truth and falsity, truth and its place. In the light of the theory that considers poetry to have three levels of beauty: clothing, body and soul, the superiority of Imam's poetry is due to his deep ontological experiences, which is equal to the poems of immortal poets such as Molavi and Hafez. The language of Imam's poetry is beyond the experiences of the companions of theology and philosophy, Sufis and mystics, the language of a lover who sees nothing but goodness. Experiencing the description of beautiful beauty, understanding and intuitively understanding the relationship between the world and God, seeing any inner beauty and religiosity or worshiping Ahrar are the four important aspects of the supreme truth that Imam's poetry expresses, and these four are the secret and existential need of man.
Machine summary:
"The following verses are reminiscent of Saadi's ability to create paradoxes and Bidel Dehlavi's creativity in imagery, and bring to mind Hafez's tongue-in-cheek composition: "O good face, whose veiling and veiling are a hundred thousand manifestations, and again in the mask of the bed, we are comforted and we are tormented by his emigration We are strangers in connection, and I am not in favor of hijran, and there is no existence, everything is in nothingness, nothing and nothing in nothing. Compare the last verse with the famous sonnet of Biddle: We prostrate ourselves in the presence of the absolute master, we are lost like our light in the absolute sun of the creation of nothingness. Don't get wrapped up in illusion and suspicion, it is enough for two worlds, this is an absolute answer when we hear the sonnet "Born of Love",The attraction of the beauty of speech does not give room in all three areas of clothing, body and soul, and with a beautiful depiction of my reality, the distance between what I am and what I should be is passed in the direction of Al-Aini, and the experience of my truth creates happiness: we are born of love and my adopted son is drunk and drunk. Darling, we are all colorless and nameless, but our colors are closed, we are nameless and we are all searching for a name. We are back to back with existence and existentialists. It is to express the truth of superiority that has been achieved in his deep experiences and the penetrating eye of this far-reaching seeker has seen its intuition.