Abstract:
At the beginning, the author deals with the issue of knowledge and considering the necessity of rational and philosophical effort to solve the problems related to the knowledge of existence, in the first steps we face the question whether human reason has the ability to solve these problems or not? Then, due to the special status of transportation in philosophy, it is considered as one of the main problems of Islamic philosophy.And they believe that it is not possible to support the realities of existence without carrying. In the following, they discuss the truth of carrying, that carrying is actually the criterion of unity and oneness between two different concepts, and Hohoit about cases is nothing but carrying. In the end, the author deals with the divisions of transportation and its different meanings and answers to the doubts raised in this field.
Machine summary:
The result of their speech is that the proposition "man is man" which represents the best type of unity as the first and innate carry, not only does not add anything to a person's imaginary knowledge, but also does not give new knowledge to others. The result is that there is no room for any doubt that what can cause the correctness of carrying is nothing but a kind of union, but there is no doubt that a kind of duality must always be considered in carrying.Because if some kind of duality is not taken into account, the title of carrying will lose its meaning and nothing will be left but pure unity. According to the stated content, it can be concluded that the commonality of "first" in the term of the first carry is a verbal share according to Sheikh Al-Raees and Mulla Sadra. 2.1.4- Different meanings of inherent.To explain this, it can be said that the word "inherent" is used in two cases in the science of logic and it has different meanings: one of the cases of the use of the word "inherent" is in the case of Isaghoji and Khums universals, and the meaning of "inherent" there is a general concept that is the basis of nature. And it is not outside of its meaning, and it is of three types: 1- The type that is the same as the nature of people. The common artificial transfer can be found in the cases we mention: 1-24- The predicate refers to the nature of the subject, the subject is one of the persons and instances of the predicate, the person is a reasonable second logically, which is the dignity of natural cases.