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His Eminence addressed the reality of fairness and its position in Islamic jurisprudence, and also stated that it is synonymous with practical justice, and since Islamic jurisprudence is built on social justice and morals, the oppression of fairness has an important importance in Islamic rights. He also presented what the late Imam (PBUH) stated that the two elements of time and place have something to do with ijtihad, so the oppression of fairness has its attributes according to times and places, so it can be one or multiple.
Machine summary:
“Before entering into the search for fairness and the issues related to it and the place of fairness among rights and Sharia rulings, there is no harm in mentioning an introduction, which is that Islamic Sharia is based on social justice and morality, meaning that all Sharia rulings and laws must be consistent with justice and morals. On this occasion, we mention the meaning of justice, its divisions, and ethics. Fairness requires economic development in society, fairness requires cultural development in society, fairness requires that all rulings and laws be based on justice, fairness requires saving the right of the oppressed, fairness requires that Everyone has the right He achieves his rights,And giving each person his bounty, this is the essence of justice. We see that there is no difference between practical justice and fairness. They are two synonymous things. Practical justice is the essence of fairness, and fairness is the essence of practical justice. Therefore, we see that the position of justice is one of Islamic rights and Islamic rulings have an important and significant importance, as all courts are based on fairness.”