With your assumption that in order to chronicle a phenomenon, that phenomenon must have ended, when should we start the historiography of the revolution? Maadikhah: As a process that started from a point and traveled a path and has now reached a point, the Islamic revolution has a past history that can be written, but the task of the history of this whole phenomenon is not yet known. Political-ideological historiography has its disadvantages, one of the most important of which is that it causes its believers to neglect themselves, of course, it may temporarily create a potential and capacity to arouse some motivations and a kind of mobilization of a part of the society, but in the medium term and In the long run, this capacity will disappear and it must be replaced by more appropriate and reasonable approaches to the historiography of the revolution.Why do we have so much weakness and suffering in historiography? Based on various sociological or psychological perspectives or political economy and other issues or approaches, we see that we are always given housing or food to create false satiety for us, (for example, we are told that we had foreign enemies and colonizers that in the light of this colonialism The outside of tyranny was being formed, we had Islam that was deserted and a brave fighting clergy whose embodiment was formed in the existence of the Imam, created the idea of ​​revolution, Dr. Shariati should also be understood in this framework.