Machine summary:
Matin: So the transfer of the Imam from Turkey to Iraq was not with prior knowledge and coordination? Mousavi Bejnordi: What I heard from him and from the late Haj Agha Mustafa was that they said that they put him on a plane while they did not know where they were going. Matin : You said that there were currents in the Najaf area that were against the Imam's movement, what was the basis of their opposition to the Imam's movement? Mousavi Bejnourdi: I don't want to name names now because it is preserved in the documents, which people were disrupting the work of the Imam and the revolutionaries. The interesting thing is that even my late father didn't know about thisAnd after his death, Haj Agha Mustafa told me what a great work the Imam had done, while he did not encourage an armed uprising. This transformation was not only in his own teaching, but he also created a transformation in his students that those who were really his students and believed in his method of ijtihad, their method is not a method of imitation.That is, there is a kind of freedom of thought in them, there is a kind of dynamism in their opinions, and their jurisprudence is not an imitative jurisprudence, while our jurisprudence is traditional and we respect it scientifically, but ijtihad is dynamic ijtihad. Were these principles expressed and revised by him, and if not, what do you think these principles are? Mousavi Bojanvardi: From the beginning, when they wanted to examine the hadiths, the imam said that your perception should not be like someone who sits in a school room and sees only himself.