Now that we are talking about flatness, and the condition for the word to be flat is that it is issued from the infinitive of a perfect human being and a knowledgeable person in a special state, can we use Quranic interpretations such as "And we will return because we will return, but Allah will return"; Shathiyat, which appears in this heavenly book in a contradictory way, in a way that does not harm the holy area of ​​the Holy Quran? In other words, is it acceptable and debatable in the Quranic literature to speak flatly or not? Awani: How can you consider it logically?You spoke bluntly with your opponents, remove the veil of God as a saddle of a riddle, Matin: If we can compare the verses of al-Ahkam, verses of ethics, etc., in the Holy Qur'an, we can consider verses that can be named as "Ayat al-Irfan" or "Ayat al-Irfaniya" in terms of mystical themes. The question is, firstly, what is the position of such verses compared to other verses of the Qur'an as well as other long literary interpretations? Secondly, to what extent is it correct to apply this division and separation in the verses? Sheikh Al-Islami: In response to this question, I must state that if we have a general and collective view, we cannot compare the verses of al-Ahkam or the verses of al-Akhlaq and the like to the verses of mysticism, because as stated, the entire Qur'an is mysticism, wisdom, and spirituality.