In this article, on the one hand, while examining different views about "modernization" and on the other hand, while typifying different attitudes towards Shi'ism in Iran, Visandeh believes that it is impossible to speak absolutely about the homogeneity or heterogeneity of religion and modernization; Rather, it should be investigated which religious view has more or less homogeneity with which definition of modernizationFor this purpose, in this research, as a special case study, the degree of homogeneity and heterogeneity of Imam Khomeini's (pbuh) view on the Shia religion has been investigated in relation to the theories of modernization. The hypothesis of this research is that the jurisprudential and principled attitude of Imam Khomeini (pbuh) towards the Shia religion has many similarities and affinities with new ideas in the field of modernization. In order to prove this hypothesis, the author has investigated the theoretical and practical positions of Imam Khomeini (PBUH) in two periods before and after the Islamic Revolution and has examined his positions in the face of the second Pahlavi modernization program as well as the modernization program after the revolution. 
Machine summary:
"(28) In the following years, when this model was challenged by some traditional readings of religion, Imam Khomeini (pbuh) succeeded by using the potential capabilities of Shiite jurisprudence to revive concepts such as "absolute powers of the Islamic State" and "social interest to The title of "the most important practical criterion of governance during the absence" and "support from the opinion of experts in determining expediency" to strengthen that model, which has important theoretical consequences on the horizon of religious thought in Iran and the clarification of the distinctions of intellectual types among the Shiite jurists in Iran. and accelerated the support of the process of reforms in the country. Imam Khomeini's emphasis on the absolute authority of the jurist, which according to the reading presented in the constitution means the absolute authority of the government, (29) increases the authority of the government. becameAnd if we consider it with another element emphasized by the Imam, that is, "social interest as the most important criterion for the government's action during the absence of God", it means supporting the creation of a powerful government that deals with the affairs of the state based on public and rational interests. In fact, this is a kind of "centralization" or the desire to concentrate political and economic power (Statism) which appears at the beginning of the formation of the modern state and is considered by many theorists as the first step of political modernization and can be the basis for the creation of "nation-state". (Nation-State) in the country and shape the modernization process