In the article "Intuition and the Indescribable", Mr. Renford Bambro presents the same rule of searching for evidence of truth in some areas of human life, focusing on the topics and issues that Radolf Otto's traditional explanation of "Sacred Matter" puts forward. Using a kind of Wittgensteinian approach to this issue, it is generally discussed what "proof" is and when it is correctly searched and obtained.In addition, the article accurately raises issues about human understanding of mystical and ordinary experiences and the nature of any explanation of them. Perhaps Mr. Bembrow's conclusions can be placed in the position of a counter-proof of belief, even if it is of a complex and advanced type, his main emphasis is on the important point that we should not, nay, laboriously, base our views on that "possible thing". and not "to try to set boundaries for what can be understood and what is important to be expressed"
Machine summary:
"Although we talk about thinking and language, intellect and communication, separately; nevertheless, it is necessary to consider the unity of thinking and its expression methods, which in the Greek language through the use of the single word Logos (Logos), also for speech And for the intellect, it is a clear and impressive matter, let us be aware. The statement that there is a power to acquire knowledge through it and this knowledge is not obtained through any path, may seem less dogmatic; however, It is nothing more than another way of expressing the whole point, and that point is: There is a thing that we know without the use of siri [argument] or recourse to any power. If and because we have had common experiences,Whether as miners, sailors, or soldiers and whether in everyday life and outside of any unconventional, in this case, we also have a set of understandings that we can rely on without overt or conscious reference and at the same time, to understand and Describing what is happening now is fundamental and inevitable. Just as locating what appears to be an intractable problem is, at the same time, an indication of an approach to its solution, so the identification of what cannot be expressed now, or by any of us, is a sign. which indicates the direction in which expression may be sought."