Machine summary:
Also, in this article, the belief of Sheikh Suhravardi in philosophy is expressed, that he does not consider a philosophy whose goal is not that the philosopher becomes a person of spiritual and spiritual truths, but a pure claim, and after that, he defines the wisdom of enlightenment and divides the sages in this book. He points out that there are several categories of sages, he considers one group to be divine sages and another group to be sages who are not the people of Talah, and divine sages are also divided into several categories. which is advanced in philosophy and spiritual experienceHe places sages at the top of the hierarchy and calls such a sage Qutb. Sheikh Sadid al-Din Mahmoud bin Omar said: When the news of Suhravardi's death reached our sheikh, Fakhr al-Din Mardini, he said: "I did not say the same thing about him to you before, and was I not afraid of this incident?" [Ibn Abi Asiba'a 1968: 641-646] Some historians have said that Malik Zahir executed his father's order about the sheikh only whenthat he received a letter from his father in which he was threatened with dismissal, and after this incident, he took a lot of property from the jurists who had paved the way for Suhravardi's death, and in this way he took revenge on them] Badavi: 38 [Whether this narration is correct Be it or not, by any fate, the Sheikh left this world while he was still in the prime of life and had not completed his huge scientific plans. For this reason, Suhrawardi divides sages in the beginning of his most important book, Hikmah al-Ishraq, as follows: A divine sage who is completely in taalah [= creation by the morals of God and likeness to God] and is not a person of discussion and opinion.