Machine summary:
"Some other treatises of Ibn Sina are taken from the works of the Greek period and the Gnostic and Hermetic works that existed in the intellectual and philosophical tradition before Islam. From the second and third centuries onwards, the Sufis had the basis of enlightened epistemology and to achieve the truth They seek help from inner and outer manifestations, but this way of thinking has not been proposed in the form of a philosophical system. We know that in the pre-Islamic era, during the Sassanid Sultanate period, there were schools of thought and philosophy in Iran, and the same wisdom of Khosravani or Pahlavi wisdom mentioned by Sheikh Shahabuddin SuhravardiIt has been one of the currents of thought in Iran, also, we know that Mazda worship in its various forms - Zarvani, non-Zarvani - has been common. Even though his commentators and Sadr al-Mutalaheen made efforts, the wisdom of Ishrak has preserved its divine color and for this reason it could not find a place in the Islamic religious environment, otherwise it has very charming subtleties that maybe even Islamic mysticism does not have. Did the names and attributes of this "Hu" occur at the time of the incident or were they in his nature at all? Is it possible to be God and not know, or be God and not be able, or not be the creator?According to Christians, God is the Alpha and Omega of existence. It is possible for a soul to go to the world of light in one birth, and there is also a possibility that a soul cannot reach the world of light in one birth and it is necessary to travel in different forms and go through the stages of cultivation to reach its perfection and enter the world. Let the light shine."