Abstract:
This article is an attempt to investigate and how to adapt Sharia rules to the conditions of time and place, materials and conditions governing various aspects of human life, whether Sharia rules are fixed or variable and the forces governing these changes. The mentioned cases are among the important issues, the investigation and explanation of which will guarantee the real role of religion in different dimensions of human life. The purpose of this article is to examine some of the aforementioned topics and discuss the factors that can lead to a change in the Shari'a ruling. In order to examine the discussion in detail, the author deals with the factors through which changes may occur in the Sharia ruling. And then it briefly discusses how to change each of these factorsMachine summary:
5- Some researchers believe that the reason for the renunciation of a fool is in his property and actions, and he extends the rule of property to his actions as well. It originates because his ignorance of expediency and corruption causes him to waste his wealth and spend it on other than his purpose... and this cause, as can be seen, is present both in his property and in his actions, because as it is possible, he wastes his property. It is possible that he is hired for one dirham while the work he does is paid fifty dirhams, so the reason for his hajr is common between his property and his action, and just as the preservation of his interests in his property requires that a guardian be installed for him. be,This is also the case with his actions [Mousavi Khoei 2:57:57]. Of course, not because custom is an independent principle in front of other proofs (book, tradition, consensus, reason), but because it is infallible with regard to unwritten rulings, or because it discovers the intention of the speaker, and also It is customary to recognize and/or revise minors for the subjects of general rulings, or to revise them for inferential analogies or to limit the subjects of rulings [Jannati: 408]; Like the threshold of the poor, which the Shariah has made the issue of allowing him to give zakat.