Member of faculty member of Imam Khomeini International University.
Abstract
Regarding the social-political status of women in contemporary Iran, one of the important discourses has been the traditional discourse. Having their roots in the social and religious traditions, this discourse has had a significant influence on the nature of approach to women in Iranian society. However on the eve of the Constitutional Revolution a new discourse influenced by modernism came to the fore which is called semi-modernism because it is not fully compatible with Western modernism. This was the dominant discourse during the Pahlavi era. On the threshold of the Islamic Revolution, a new discourse about women became dominant which is called the discourse of Islamic Revolution. Criticizing the traditional and semi-modern discourses this new discourse presented a new approach to women. The present article is an attempt to study the said discourses and their consequences in the political and social fields.
Fouzi,Y . (2008). Woman and Religious Government in Iran: A Study of the
Consequences of Discourse of Islamic Revolution Regarding Political-Social Status of Women in Iran. Matin Research Journal, 10(39), 47-61.
MLA
Fouzi,Y . "Woman and Religious Government in Iran: A Study of the
Consequences of Discourse of Islamic Revolution Regarding Political-Social Status of Women in Iran", Matin Research Journal, 10, 39, 2008, 47-61.
HARVARD
Fouzi Y. (2008). 'Woman and Religious Government in Iran: A Study of the
Consequences of Discourse of Islamic Revolution Regarding Political-Social Status of Women in Iran', Matin Research Journal, 10(39), pp. 47-61.
CHICAGO
Y Fouzi, "Woman and Religious Government in Iran: A Study of the
Consequences of Discourse of Islamic Revolution Regarding Political-Social Status of Women in Iran," Matin Research Journal, 10 39 (2008): 47-61,
VANCOUVER
Fouzi Y. Woman and Religious Government in Iran: A Study of the
Consequences of Discourse of Islamic Revolution Regarding Political-Social Status of Women in Iran. Matin. 2008;10(39):47-61 (In Persian).