Matin Research Journal

Matin Research Journal

Imam Khomeini’s Literary-Jurisprudential Perspective on Verse 222 of Surah Al-Baqarah

Document Type : Original Article

Authors
1 PhD student in Jurisprudence, Law, and Imam Khomeini Thought, Research Institute of Imam Khomeini and Islamic Revolution, Tehran, Iran.
2 Professor, Department of Jurisprudence, Law, and Imam Khomeini Thought, Research Institute of Imam Khomeini and Islamic Revolution, Tehran, Iran.
3 Associate Professor, Department of Education, Faculty of Literature, Lorestan University, Khorramabad, Iran.
Abstract
The issue of menstruation has several injunctions. One is the permissibility or impermissibility of sexual intercourse after the cessation of bleeding and before performing ghusl (ritual bath), which is a matter directly relevant to men and women in society. Fortunately, this issue is addressed in verse 222 of Surah al-Baqarah in the Quran, and its ruling is stated. However, the difference in the recitation of the verb "yaṭhurna" (they are purified) in the verse has led to varying understandings and fatwas among scholars of literature and jurisprudence. This paper examines the aforementioned verse from the perspective of jurists, especially Imam Khomeini, from a literary standpoint and using a descriptive-analytical method. It presents and evaluates different opinions and views. Aside from extensive jurisprudential and exegetical sources, no independent research on this topic was found. The aim of this research is to discover the influence of literature on deriving rulings and to understand the opinions of jurists, particularly Imam Khomeini, regarding this issue. This research revealed that some jurists considered the verse ambiguous, while others inferred recommendation or dislike. However, Imam Khomeini considers the verse's indication complete and supported by sufficient textual evidence. Based on evidence and context, this verse indicates the permissibility of sexual intercourse after the cessation of bleeding and before performing ghusl.
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